Michael Horton on PCovRC's 3rd Anniversary

In celebration of Pasig Covenant Reformed Church's 3rd Anniversary, Dr. Michael Horton, in typical gracious fashion, offered up the following words of edification:

We are cordially inviting everyone to come and share this day with us. See details here.

Westminster Wednesday: Trueman on a Much-Abused Phrase

Anti-confessionalists almost always have this phrase, "semper reformanda," ready on their lips. As a justifying smokescreen for almost every innovation in the area of church polity, worship, preaching, evangelism, etc., it really is anemic.

The thing that strikes me as funny is that so much of this has been going on for quite a while now that the impetus behind the movement has all but been negated. Wanting to shed the outmoded garb of "traditionalism," these trendy churches are now the norm, and people are finding out that it really does not deliver. Being different is now the "tradition," and like the man who built his house on sand, the inevitability of collapse is undeniable.

Carl Trueman reminds us that the church is "built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure, being joined together, grows into a holy temple in the Lord" (Eph. 2:20, 21), thereby historic, catholic, and Reformed (ad fontes!).

The Idolization of Children Is the Hatred of Them

"Whoever spares the rod hates his son, but he who loves him is diligent to discipline him" (Prov. 13:24).

"Train up a child in the way he should go; even when he is old he will not depart from it" (Prov. 22:6).

I must admit that I grew up fearing my mom (quite typical of the Filipino household wherein the father is mostly concerned with putting food on the table). I rendered obedience mostly out of fear of chastisement than love and respect.

While I am of the opinion that the ideal scenario should be that children obey their parents out of love, respect, and gratitude, discipline (be it physical or otherwise) is nonetheless warranted. I can honestly say that I am better off on account of my mom's strictness than I would have been had she "idolized" her children to the point of neglecting this key aspect of a parent's job.

In the article reproduced below, Carl Trueman offers some good commentary on the predicament of "child idolatry" that is all too prevalent in present society.

Was Man's Reason Unaffected by the Fall? Turretin Denies

Gordon Clark and his followers believe and proclaim the affirmative. They assert that the human intellect remained in its pristine condition even after man's descent into sin and that the sin problem is one solely of an ethical nature.

While the sin problem is indeed ethical, an immediate observation is the undue and coerced bifurcation made between reason and the will (an assumed independence). What the position seems to be saying is that the will can act independently of what the mind deems as good and fitting. Even in the case of addictions, where it seems that the will and emotions are acting in rebellion against the mind, the intellectual involvement is ever present in its estimation of the pleasure to be derived from engaging in the illicit act.

But what does one of the prime exponents of Reformed Orthodoxy have to say about the state of reason in unregenerate man? Let us reckon with Francis Turretin's words:

The Book of Psalms, the Book of Christ

What could be a better way of starting a Saturday than to have the beauty of the Book of Psalms extolled through a clear, gentle, and lucid explanation of the Regulative Principle of Worship (except a Saturday when Turretin's Institutes arrives and someone tells you that he's gonna give you Bavinck's 4-vol Reformed Dogmatics for free!)?

Watch and listen to Ptr. Jeff Stivason of Grace Reformed Presbyterian Church talk about the beauty of worshiping God in the manner that truly pleases him.

My Credo, by Cornelius Van Til

If you want to know what Cornelius Van Til was all about and where he was coming from, as narrated by the man himself, and be thoroughly refreshed and inspired in the process, then read on.


How can I express my appreciation adequately for the honor you have conferred on me by your contributions to this Festschrift? I shall try to do so first by setting forth in this, my "Credo," a general statement of my main beliefs as I hold them today. Then I shall deal separately with the problems and objections some of you have raised in respect to my views in separate response to the essays themselves. I hope that by doing this we may be of help to one another as together we present the name of Jesus as the only name given under heaven by which men must be saved.

John Calvin's Theology of Music: An Introduction

By N. Seth Nelson for In Covenant (newsletter of Covenant OPC):

Part I

Part II

Westminster Wednesday: Office Hours - Season 3

Something to look forward to.

Here's what's coming up on Season Three of Office Hours.

Turretin on the Uses of Natural Theology

Some have imbibed the attitude of being seemingly allergic to any notion of natural theology (or common grace). Hesitant to afford the denomination of "revelation" to anything apart from Scripture, these people eschew the biblically-sound fact that all truth that can be properly called truth is either of the character of natural or special revelation, the former disposed to matters of the created order, the latter to matters of redemption.

Reformed Orthodoxy recognized the importance of natural theology, and Francis Turretin sheds light on its uses:

"Natural theology is useful to men, for we acknowledge its various ends and uses: (1) as a witness of the goodness of God towards sinners unworthy even of these remains of light (Acts 14:16, 17; Jn. 1:5); (2) as a bond of external discipline among men to prevent the world from becoming utterly corrupt (Rom. 2:14, 15); (3) as a subjective condition in man for the admission of the light of grace because God does not appeal to brutes and stocks, but to rational creatures; (4) as an incitement to the search for this more illustrious revelation (Acts 14:27); (5) to render men inexcusable (Rom. 1:20) both in this life, in the judgment of an accusing conscience (Rom. 2:15) and, in the future life, in the judgment which God shall judge concerning the secrets of men (Rom. 2:16)" (Institutes, I.1.4.4)

Item 1 speaks of what is commonly called "common grace." Through the motions of divine providence, God reveals Himself to every human being as the first cause of every creaturely benefit that he or she enjoys.

Item 2 refers to the subjection of every man to God's moral law (natural law implanted in every human heart) by which he discerns God's valuation of good and evil in various contexts and situations, inclined by conscience to choose the former and shun the latter. Though the depravity of man is such that the world is evidence of man having chosen evil most of the time, still it is not as debauched and sinfully convoluted as it can possibly be. Natural law maintains order in society inasmuch as man submits to it, directed and ordered by divine providence.

Item 3 makes much of the fact that man is man because man thinks, and is truly man when he thinks God's thoughts after Him. The intellectual faculties of man were created by God to be the means by which he apprehends God's truth as displayed in nature and salvation.

Item 4 builds on item 3 in that, seeing the wonders of God within himself and in the wonders of creation all around him through reason, man is then moved to seek the means by which he can be made right with God through faith.

Item 5 builds on item 4 in that men do not naturally go the extra mile from natural revelation to special revelation, and that this failure expresses itself continually, temporally, in a nagging conscience (the law accusing), and terminally, in the eschatological eventuality of hell.

VoV: Humility in Service

MIGHTY GOD,

I humble myself for faculties misused,
  opportunities neglected,
  words ill-advised,
I repent of my folly and inconsiderate ways,
  my broken resolutions, untrue service,
  my backsliding steps,
  my vain thoughts.
O bury my sins in the ocean of Jesus' blood
  and let no evil result from my fretful temper,
   unseemly behaviour, provoking pettiness.
If by unkindness I have wounded or hurt another,
  do thou pour in the balm of heavenly consolation;
If I have turned coldly from need, misery, grief,
  do not in just anger forsake me:
If I have withheld relief from penury and pain,
  do not withhold thy gracious bounty from me.
If I have shunned those who have offended me,
  keep open the door of thy heart to my need.

Fill me with an over-flowing ocean of compassion,
  the reign of love my motive,
  the law of love my rule.

O thou God of all grace, make me more thankful,
   more humble;
Inspire me with a deep sense of my unworthiness
  arising from
   the depravity of my nature, my omitted duties,
   my unimproved advantages, thy commands
    violated by me.
With all my calls to gratitude and joy
   may I remember
    that I have reason for sorrow
     and humiliation;
O give me repentance unto life;
Cement my oneness with my blessed Lord,
  that faith may adhere to him more immovably,
  that love may entwine itself round him
   more tightly,
  that his Spirit may pervade every fibre
   of my being.
Then send me out to make him known
   to my fellow-men.

— The Valley of Vision, Edited by Arthur Bennett (Edinburgh, UK: The Banner of Truth Trust, 1975).

Juicing and Natural Theology

I've been juicing for the past 2 weeks or so now, and I must say that it certainly feels good to be doing this little extra thing for my health.

The "rule" is that beetroot, apple, and carrot should be the staple of the concoction, upon which one can add all sorts of other fruits and vegetables. I've been juicing bell pepper, bitter gourd, cucumber, cabbage, onion, garlic, unripe mango, potato, etc.

The star of the show is beetroot. This dark purple root crop has all sorts of "magical" properties. Read about them and be enticed here.

The Coolest of the Reformed Cats

Notice the prominent foreheads? A chief requirement of Reformed coolness.

Turretin was probably wearing a wig or decided on the "heavy metal" look—still within the bounds of cool. LOL.

Westminster Wednesday: Turretin on the Priority of Justification in Mystical Union

Firstly, I must say that I have benefited immensely from the conversations on the doctrine of union with Christ that have ensued over the Net in the course of the past few weeks (which actually has spanned many years already). I am grateful for the contributions of great Reformed minds on both fronts, especially those whom I have had closer contact with, such as Dr. R. Scott Clark, Jared Oliphint and, just recently, Ptr. Rob Edwards (the latter two from WTS, the former from WSC).

As Ptr. Edwards noted on a comment on a blog post of mine, my use of the terms "unionism" or "unionist" may not be quite the best denomination of the view that does not see the priority of justification in the ordo salutis, a view which he espouses. His sentiment arises from the fact that the view does not in fact consider union with Christ as the overarching doctrine upon which every other doctrine has its foundation. To this I offer my apology, as it was not my intention to imply that the aforementioned assumption was the ground of my coining of the term. I merely wanted an easy name for the view. So perhaps I may now safely use the terms without fear of incurring ire.

The comment by Ptr. Edwards on my blog was prompted by my having replied to a blog post by Dr. D. G. Hart on this issue of union with Christ in which I stated that the "unionist" may have the inclination of esteeming biblical theology over systematic theology, hence the adoption of the "unionist" view. I admit the hasty generalization of the statement. However, it does appear that the "major players" in Reformed orthodoxy did hold to the priority of justification on the issue of union with Christ, specifically mystical/existential union.