Donald Miller and the Unpardonable Sin

Many have already taken Donald Miller to task for his express marginalization of what he labels as the "traditional" way of "finding intimacy" with God through the church.

Perhaps one critical aspect of Miller's "personal preference" that has not yet been addressed is its relationship to the so-called unpardonable sin. Thomas Goodwin, in The Trial of a Christian's Growth has this to say on the matter:

"Or else, as was said, they of their own accord 'forsake the assembly of the saints.’ The Apostle makes this a step to the sin against the Holy Ghost, Heb. x. 25. He saith, that when men forsake the assemblies and company of the people of God, public and private, and love not to quicken and stir up one another, or begin to be shy of those they once accompanied, they are in a nigh degree to that which follows in the next verse, 'to sin wilfully after they have received the knowledge of the truth.’...And if any soul begin to forsake the assemblies of the saints, or be cast out from them, let him look to himself lest he wither in the end, and be twice dead, and so he never come to have life put into him again; that is, repent and return again. And know this, that if you, being, cast out by the church and people of God, break your hearts, so that you mourn for your sin, as the incestuous Corinthian did, it is a sign you are such branches as God will yet make fruitful; but if, being cast out, you begin to wither, as here, the end will be burning." (emphasis mine)

Imagine a hand saying to the rest of the body, "I don't find satisfaction in being attached. You, arm, you're such a bore. All of you, you stifle me! I want to be free." Detached from the arm and the rest of the body, this "postmodern" hand, cut off from the nourishment of a consistent blood supply, soon decays and dies—nothing fit for it then but to be thrown into the fire.

Calvin the Peacemaker

Breaking the bond of fellowship between brethren is no small matter. In fact, it is so serious that Paul could declare, "As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned" (Titus 3:10-11).

Aside from foundational doctrinal differences, churches in fraternal relations, I would think, have no valid grounds for cutting off communion with each other.

Regarding the matter, the ff. piece exposes John Calvin's heart:

Westminster Wednesday: The TV Church

What is the 'electronic church'? If you turn on your TV, you will find a variety of religious broadcasting, from Roman Catholic masses to traditional Presbyterian services to charismatic talk shows. Some of these programmes are rather amateurish local broadcasts of local worship services. Others are sophisticated and expensive programmes syndicated all over the world. Some of these programmes are produced by honest, earnest people trying to be helpful to others. Others seem to have questionable messages and methods. In one sense, all these programmes are part of the electronic church.

Absenteeism and Church Discipline

"In response to our transient culture, some congregations have adopted a practice of 'lapsing' or 'erasing' members who simply disappear. On the surface this seems like a reasonable thing to do. Indeed, I've done it myself. After all, what else can the elders do in such a case? If a member is gone, he is gone. It's not good for the church rolls to be full of non-attending members and the elders are no longer able to care for a missing member, so the best thing is simply to accede to the reality of our transient culture and erase or lapse them.

There is an alternative. It's the third mark of a true church: discipline. As attractive and eminently practical as lapsing or erasing members might be it's not a biblical option. If church membership is analogous to marriage or any other binding contract, one member of the covenant cannot simply disappear. There are extraordinary circumstances. It might be that a husband goes on a trip and, unbeknownst to anyone, he is eaten by a lion. Ordinarily, however, if someone disappears, it is with intent. If it is with intent, then there is a moral problem. In our time, when almost everyone has a mobile phone, email, facebook etc. going 'off the grid' is pretty difficult. It requires intent. If a person intends to escape a covenanted relationship to the visible church by disappearing, then such a person has violated his membership vows. In such a case, a person is a candidate for church discipline, even if he is apparently beyond contact."

- R. Scott Clark, The Heidelblog: 'On Lapsing Members: Coping with a Transient Culture'