Church: The Place Where People Have It All Together?

I stumbled across this post over at "The Christian Curmudgeon" and it struck me as a pretty poignant observation, especially since I wrote in the same vein just recently.

TCC observes:

"While the church requires honesty, it may show it does not know quite what to do when there is transparent honesty.

Honesty is particularly dangerous when Christians admit to two struggles – struggles with doubt and struggles with sin."

It is a sad irony that awkwardness should characterize the church in its two chief mandates: orthodoxy and orthopraxy. But I believe the concession lies in one key realization that must occur both on the part of the church leadership and the church members, i.e., the realization that both parties still struggle with sin and that though biblical ideals are in place, the substantial fulfillment of them is reserved for the future age.

In other words, the church leadership should extend more grace to the members, and the members should extend more grace to the former when they fail to extend more grace to them.

The overarching unity in all of this is that we have been saved by grace, through faith, in Christ. As John Owen alludes to in his work on temptation, it is the patience of Christ (Rev. 3:10) that keeps us all together:

A soul acquainted with the gospel knows that there is no property of Christ rendered more glorious therein than that of his patience. (Overcoming Sin & Temptation, eds. Kelly Kapic & Justin Taylor [Wheaton, Illinois: Crossway, 2006], 204)

The Call of the Conduit

Notwithstanding the sad state of the pastoral ministry, both here in the Philippines and abroad, the call to preach and teach the oracles of God has never lost its gravity and importance. God, in His gracious condescension, has seen it fit to course His faith-building blessings through jars of clay, and the determination of whether one is among those chosen to be conduits of His speech must be taken very seriously.

On a subjective, personal level, determination can be commenced by asking oneself, "Do I love to study the Word of God?" "Do I endeavor to obey the Word of God?" "Do I have a desire to teach the Word of God to others?" This is in keeping with what the priest Ezra was described as being and doing, "For Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel" (Ezra 7:10).

On a more objective note, the estimation of the elders of the church play the most important role in this determination. The exercise of one's gifts in the church context gives the elders the data that they would need in ascertaining (with prayerful consideration) whether the love of God's Word, the life of God's Word, and the teaching of God's Word are apparent in the individual. This process of submitting to the authority of the Church simply recognizes the Christ-representative function of the eldership and the Lord's able use of ordinary means.

Dr. Dennis Johnson has more: "Discerning One’s Call to the Ministry" and "Confirming One’s Call to the Ministry"

The Holy Spirit Makes Men

I left a "seeker-sensitive" megachurch where it seems that men are chosen to the position of elder by virtue of clout, influence, charisma, and personality. Going by the kind of preaching and teaching these men put out, it is apparent that it was never a prerequisite that they be gifted in matters of doctrine—having the ability to teach and rule—and be advanced in sanctification. If they could put on a good "show", they were given the pulpit as the stage for their theatrics.

Now, I don't doubt or question the sincerity of these men in their desire to serve the Lord. However, it is a matter of biblical fact that not all men are gifted and chosen by the Spirit for the eldership, and Scripture has laid down strict and exclusive principles in the determination of those thus chosen. Needless to say, the "showbiz" factor is not one of them.

"The Holy Spirit makes men bishops. He makes bishops of those whom he first makes men. He makes men bishops by giving them gifts for teaching and rule. He makes men ready for this service by maturing them in their gifts and by the work of sanctification in their lives. Chronological age is not the primary rule; but we do need to beware of making bishops of men whom the Lord has not yet made elders in widsom, discernment, and spiritual graces. To ordain a novice is only to minister confusion to the flock of Christ."

— Lawrence R.Eyres, 'The Elders of the Church', ch. 9, p. 51.

Church Government and the Glory of Christ

"Presbyterian doctrine and presbyterian polity go hand-in-hand. The former depends more on the latter for its proper demonstration than many realize…The study of Church government, therefore, involves the study of how to exalt the Name of Christ…For the study of Church government is nothing less than the study of the ordinary ways and means by which Jesus Christ is now at work in this world glorifying Himself."

— Jay Adams, Preface to Lawrence R. Eyres' 'The Elders of the Church'.