The Vision of Christ and the Necessity of Good Works

The first thesis in Luther's famous 95 states that all of the Christian life is characterized by repentance. Repentance, by its very nature, necessarily includes faith in its exercise. This faith, to be true faith, can only have one object of focus, and that is the Lord Jesus Christ. Putting faith in Christ is synonymous to looking unto Him (Heb. 12:2), and this vision of Christ transforms the beholder into His image and likeness (faith now conforms progressively [2 Cor. 3:18], while actual sight in glory conforms instantly [1 John 3:2]).

The 3 Points of Mortification of Sin

We all know of the importance of the mortification of sin, but sometimes the concept floats off like a balloon up in the skies of abstraction. This is an attempt to put some particularization into a non-negotiable of the Christian life.

In my own words:

1. Faith in Christ in the efficacy of His death on the cross.

2. Relentless prayer.

3. Humility and broken sobriety.


In John Owen's words:

Nod

Nodding off—happens to the best of us. LOL!(click on pic to enlarge)

WTS 2013 Charge to the Graduates by Dr. K. Scott Oliphint:

Better Than a Pre-Fall Adam

Herman Bavinck explains how Adam, in his pre-Fall state, lacked "absolute certainty" regarding his present state of bliss and its continuity, whereas the believer in Christ, now in this present sin-ravaged age, possesses it:

Still, on the other hand, the state of the first man should not be exaggeratedly glorified as is so often done in Christian doctrine and preaching. No matter how high God placed man above the animal level, man had not yet achieved his highest possible level. He was able-not-to-sin, but not yet not-able-to-sin. He did not yet possess eternal life which cannot be corrupted and cannot die, but received instead a preliminary immortality whose existence and duration depended upon the fulfillment of a condition. He was immediately created as image of God, but he could still lose this image and all its glory. He lived in paradise, it is true, but this paradise was not heaven and it could with all of its beauty be forfeited by him. One thing was lacking in all the riches, both spiritual and physical, which Adam possessed: absolute certainty. As long as we do not have that, our rest and our pleasure is not yet perfect; in fact, the contemporary world with its many efforts to insure everything that man possesses is satisfactory evidence for this. The believers are insured for this life and the next, for Christ is their Guarantor and will not allow any of them to be plucked out of His hand and be lost (John 10:28). Perfect love banishes fear in them (1 John 4:18) and persuades them that nothing shall separate them from the love of God which is in Christ Jesus their Lord (Rom. 8:38-39). But this absolute certainty was lacking to man in paradise; he was not, together with his creation in the image of God, permanently established in the good. Irrespective of how much he had, he could lose it all, both for himself and for his posterity. His origin was Divine; his nature was related to the Divine nature; his destiny was eternal blessedness in the immediate presence of God. But whether he was to reach that appointed destination was made dependent upon his own choice and upon his own will.

What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God's elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, 'For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.' No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. (Romans 8:31-39)

What a Gospel!

Gospel Consolation in Calvin

Dr. R. Scott Clark has written a 5-part series on John Calvin's theology of consolation.

Part 1

Part 2

Part 3

Part 4

Part 5

Spartacus and Submission to Authority

I've begun watching Spartacus: Blood and Sand, a TV series about the exploits of a certain gladiator given the nickname of "Spartacus." Once a free man, he was forced into gladiatorial servitude by unfortunate circumstances. Though the show is drenched in violence and immorality, I was reminded by it of a certain passage of Scripture, written by the Apostle Peter, which reads:

"Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly" (1 Pet. 2:18-19).

The Reformed and the Pitbull

This blog post here further reinforces the parallelism between being truly Reformed (Confessionally Reformed) and the Pitbull in that, though intrinsically endowed with exquisite virtue, a mental malignancy brought on by misconception and misinformation has served to mar the reputations of both, especially in the area of "niceness."

Another point of parallelism here.

And Dr. R. Scott Clark talks about "Reformed niceness" here.

(A 2004 or 2005 breeding)

The Hard Road is the Happy One

It's a day away from Mother's Day, and though the article reproduced below is about a dad, I believe it captures well the spirit that animated my mom as she and my dad strove to provide the best kind of life that they could muster for me and my three younger sisters.

I think it would be no disrespect to my dad to say that it was my mom who was the hard-hitter in terms of finding out ways to come up with resources when perhaps the demand exceeded the supply. It was no small feat for them to have put me in the best school for boys in the country—perhaps, the whole of Asia (Xavier School, Greenhills)—and my three sisters in the best school for girls (Assumption Antipolo) when a middle class income would have rendered this close to impossible. To cut things short, me and my siblings were provided the best education possible and all of us now are in good, decent occupations. They may not be leaving us with an inheritance comprising of a hefty bank account when the time comes, but all that blood, toil, sweat and tears—especially my mom's—secured for us a happy future that we are living in today.

Thank you, Lord, for your providence in bringing me to the world through my mom!

Mortification, Faith, and the American Pitbull Terrier

One of the reasons why I inveterately adore the American Pitbull Terrier—and probably why most fanciers fancy them as well—is that this breed possesses the traits of gameness and tenacity at a level far above all other breeds. The pitbull, at least those that come from reputable, tested stock, will not back down from a challenge and will keep coming back for more in spite of injury or trouble to itself.

Another reason why I love "pits" is that they remind me of the tenacity and gameness required in the Christian life. The fallen world, the devil, and most especially our own remaining propensity for sin necessitate our incessant coming back to Christ. This "keep coming back for more" virtue in the Christian is called faith, and John Owen tells us that we are to "by faith ponder on this, that though you are no way able in or by yourself to get the conquest over your distemper, though you are even weary of contending, and are utterly ready to faint, yet that there is enough in Jesus Christ to yield you relief (Phil. 4:13)" and "Christ tells us that we obtain purging grace by abiding in him (John 15:3). To act faith upon the fullness that is in Christ for our supply is an eminent way of abiding in Christ, for both our insition [engraftment] and abode is by faith (Rom. 11:19-20)." [1]

Let the following reflections be fuel for your continued "scratching" back to Christ:

"I am a poor, weak, creature; unstable as water, I cannot excel. This corruption is too hard for me, and is at the very door of ruining my soul; and what to do I know not. My soul is becomes as parched ground, and an habitation of dragons. I have made promises and broken them; vows and engagements have been as a thing of naught. Many persuasions have I had that I had got the victory and should be delivered, but I am deceived; so that I plainly see, that without some eminent succor and assistance, I am lost, and shall be prevailed on to an utter relinquishment of God. But yet, though this be my state and condition, let the hands that hang down be lifted up, and the feeble knees be strengthened. Behold, the Lord Jesus Christ, that has all fullness of grace in his heart [John 1:16], all fullness of power in his hand [Matt. 28:18], he is able to slay all these his enemies. There is sufficient provision in him for  my relief and assistance. He can take my drooping, dying soul and make me more than a conqueror [Rom. 8:37].

'Why do you say, O my soul, My way is hid from the Lord, and my judgment is passed over from my God? Have you not known, have you not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, faints not, neither is weary? There is no searching of his understanding. He gives power to the faint; and to them that have no might he increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall: but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint' (Isa. 40:27-31).

He can make the 'dry, parched ground of my soul to become a pool, and my thirsty, barren heart as springs of water'; yea, he can make this 'habitation of dragons,' this heart, so full of abominable lusts and fiery temptations, to be a place for 'grass' and fruit to himself (Isa. 35:7)." [2]

Footnotes:
[1] John Owen, Overcoming Sin and Temptation, eds. Kelly M. Kapic & Justin Taylor [Illinois: Crossway, 2006], 131-132).
[2] Ibid., 132.

Simul Justus Et Peccator

"We are not either carnal Christians or spiritual Christians; rather, all Christians are simultaneously sinful and spiritual—not because of their 'surrender,' but because of Christ's. We are all in the same category, simply at different points along the way.

The message of the Reformation has been salve in the wounds of many, including this writer. I am not a Christian with great faith or with praiseworthy character, but a Christian who is confident that I share with every regenerate Christian 'every spiritual blessing in the heavenly places in Christ' (Eph. 1:3). I am simultaneously sinful and justified, as I am simultaneously at peace with God because of Christ's imputed righteousness, but at war with myself because of Christ's imparted righteousness. I am not a 'successful runner,' but I am 'looking unto Jesus, the author and finisher of [my] faith' (Heb. 12:2). I trust and obey Christ (however feebly), and I know that I will continue trusting and obeying until the day I die—not because I have appropriated Christ, but because he has appropriated me."

— Dr. Michael S. Horton, Christ the Lord (The Reformation and Lordship Salvation), 33.

How John Piper Almost Quit

"O Lord, have mercy on me. I am so discouraged. I am so blank. I feel like there are opponents on every hand, even when I know that most of my people are for me. I am so blind to the future of the church. O Father, am I blind because it is not my future? Perhaps I shall not even live out the year, and you are sparing the church the added burden of a future I had made and could not complete? I do not doubt for a moment your goodness of power or omnipotence in my life or in the life of the church. I confess that the problem is mine. The weakness is in me. The blindness is in my eyes. The sin—O reveal to me my hidden faults!—is mine and mine the blame. Have mercy, Father. Have mercy on me. I must preach on Sunday, and I can scarcely lift my head."

— John Piper, How I Almost Quit

D.A. Carson's Dad

"Dad had a view of work that sprang in part from the Great Depression: anything less than working all the time was letting down the people and the Lord. There is no hint in his journals or letters of the proper place of rest, of pacing himself, of Jesus’ words, “Come with me by yourselves to a quiet place and get some rest” (Mark 6:31, niv). In Dad this was married to a bit of a perfectionist streak. That, I suspect, played a big part in his failure to finish his thesis: the work was never good enough, so it was never complete. And the sense of failure from not completing it added to the pattern of failure, which in turn engendered more defeat.

I do not wish to make excuses for Dad. Certainly I am not in a position to judge him. But there are gospel ways of tackling this problem more hopefully. So many aspects of ministry demand excellence, and there are not enough hours in the day to be excellent in all of them. When I was a young man, I heard D. Martyn Lloyd-Jones comment that he would not go across the street to hear himself preach. Now that I am close to the age he was when I heard him, I am beginning to understand. It is rare for me to finish a sermon without feeling somewhere between slightly discouraged and moderately depressed that I have not preached with more unction, that I have not articulated these glorious truths more powerfully and with greater insight, and so forth. But I cannot allow that to drive me to despair; rather, it must drive me to a greater grasp of the simple and profound truth that we preach and visit and serve under the gospel of grace, and God accepts us because of his Son. I must learn to accept myself not because of my putative successes but because of the merits of God’s Son. The ministry is so open-ended that one never feels that all possible work has been done, or done as well as one might like. There are always more people to visit, more studying to be done, more preparation to do. What Christians must do, what Christian leaders must do, is constantly remember that we serve our God and Maker and Redeemer under the gospel of grace. Dad’s diaries show he understood this truth in theory, and sometimes he exulted in it (as when he was reading Machen’s What Is Faith?), but quite frankly, his sense of failure sometimes blinded him to the glory of gospel freedom." (emphasis mine)

The foregoing is a snippet from D.A. Carson's "Memoirs of an Ordinary Pastor (The Life and Reflections of Tom Carson)", a book about Don's father. I have never come across a piece by Don from which I was not blessed in soul. This book is no exception. The humility of Don and his father come leaping forth forcefully from the pages and one cannot help but be encouraged by the grace that permeated the Carson family.

This book will aid you in the furtherance of your sanctification. Get it here: Download