"All men are our neighbors, and we are to love them as ourselves. We are to do this on the basis of creation, even if they are not redeemed, for all men have value because they are made in the image of God. Therefore they are to be loved even at great cost.
This is, of course, the whole point of Jesus' story of the good Samaritan: Because a man is a man, he is to be loved at all cost.
So, when Jesus gives the special command to love our Christian brothers, it does not negate the other command. The two are not antithetical. We are not to choose between loving all men as ourselves and loving the Christian in a special way. The two commands reinforce each other.
If Jesus has commanded so strongly that we love all men as our neighbors, then how important it is especially to love our fellow Christians. If we are told to love all men as our neighbors—as ourselves—then surely, when it comes to those with whom we have the special bonds as fellow Christians—having one Father through one Jesus Christ and being indwelt by one Spirit—we can understand how overwhelmingly important it is that all men be able to see an observable love for those with whom we have these special ties. Paul makes the double obligation clear in Galatians 6:10: 'As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.' He does not negate the command to do good to all men. But it is still not meaningless to add, 'especially unto them who are of the household of faith.' This dual goal should be our Christian mentality, the set of our minds; we should be consciously thinking about it and what it means in our one-moment-at-a-time lives. It should be the attitude that governs our outward observable actions."
- Francis Schaeffer, The Great Evangelical Disaster, 157-58
This is, of course, the whole point of Jesus' story of the good Samaritan: Because a man is a man, he is to be loved at all cost.
So, when Jesus gives the special command to love our Christian brothers, it does not negate the other command. The two are not antithetical. We are not to choose between loving all men as ourselves and loving the Christian in a special way. The two commands reinforce each other.
If Jesus has commanded so strongly that we love all men as our neighbors, then how important it is especially to love our fellow Christians. If we are told to love all men as our neighbors—as ourselves—then surely, when it comes to those with whom we have the special bonds as fellow Christians—having one Father through one Jesus Christ and being indwelt by one Spirit—we can understand how overwhelmingly important it is that all men be able to see an observable love for those with whom we have these special ties. Paul makes the double obligation clear in Galatians 6:10: 'As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.' He does not negate the command to do good to all men. But it is still not meaningless to add, 'especially unto them who are of the household of faith.' This dual goal should be our Christian mentality, the set of our minds; we should be consciously thinking about it and what it means in our one-moment-at-a-time lives. It should be the attitude that governs our outward observable actions."
- Francis Schaeffer, The Great Evangelical Disaster, 157-58
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